Dr. PS Malik speaks on

MANAGEMENT OF DIABETES WITH HOMEOPATHY

Diabetes is a strenuous disease that can adversely affect the quality of life if it is left unattended properly. There is a lot of material spread over the web/internet regarding the causes, effects and management of diabetes and can be accessed easily. it ought not to have been reproduced here to save time and avoid diversion of attention of the readers.

I here give the details of curing diabetes of a patient:

Patient:

Mentals:

Female, judge by profession; history of BP and CAD; could not compromise the quality of her official work of delivering judgments; professional dissatisfaction; excessive workload; highly overburdened; always faced a dilemma between official work and homely responsibilities;

Pathology:

Overweight with BMI more than 32; skin dry; tennis elbow; ankle sprain; uphill motion caused dyspnoea; no thirst but micturition;

SGOT – 77; SGPT – 81; GGTP – 87; ERYTHROCYTE SEDIMENTATION RATE (ESR) – 37; high blood sugar (FBS 170); anxiety aggravated the symptoms;

Course of action:

Started 21.10.11

1.        Niccol. Met 30              one time for 6 days

2.        Ars. 30 + Ph. Ac. 30    one time for 6 days

3.        Anac. 1M                      twice a week

Were given.

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MANAGEMENT OF DIABETES WITH HOMEOPATHY

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Dr. PS Malik speaks on

MANAGEMENT OF DIABETES WITH HOMEOPATHY

Diabetes is a strenuous disease that can adversely affect the quality of life if it is left unattended properly. There is a lot of material spread over the web/internet regarding the causes, effects and management of diabetes and can be accessed easily. it ought not to have been reproduced here to save time and avoid diversion of attention of the readers.

I here give the details of curing diabetes of a patient:

Patient:

Mentals:

Female, judge by profession; history of BP and CAD; could not compromise the quality of her official work of delivering judgments; professional dissatisfaction; excessive workload; highly overburdened; always faced a dilemma between official work and homely responsibilities;

Pathology:

Overweight with BMI more than 32; skin dry; tennis elbow; ankle sprain; uphill motion caused dyspnoea; no thirst but micturition;

SGOT – 77; SGPT – 81; GGTP – 87; ERYTHROCYTE SEDIMENTATION RATE (ESR) – 37; high blood sugar (FBS 170); anxiety aggravated the symptoms;

Course of action:

Started 21.10.11

1.        Niccol. Met 30              one time for 6 days

2.        Ars. 30 + Ph. Ac. 30    one time for 6 days

3.        Anac. 1M                      twice a week

Were given.

For complete article please visit

Dr. PS Malik speaks on

MANAGEMENT OF DIABETES WITH HOMEOPATHY

http://www.psmalik.com/bl/54-f/148-hpathy-diabetes.html

The website is

http://www.psmalik.com/

The blogs are available at

http://www.psmalik.com/bl.html

Dengue hemorrhagic fever is characterized by a fever that lasts from 2 to 7 days, with general signs and symptoms that could occur with many other illnesses (e.g., nausea, vomiting, abdominal pain, and headache). This stage is followed by hemorrhagic manifestations, tendency to bruise easily or other types of skin hemorrhages, bleeding nose or gums, and possibly internal bleeding. The smallest blood vessels (capillaries) become excessively permeable ("leaky"), allowing the fluid component to escape from the blood vessels. This may lead to failure of the circulatory system and shock, followed by death, if circulatory failure is not corrected.

As per a report in THE HINDU October 20, 2011 Delhi is badly hit by dengue, “Already grappling with various allergies and viral fever, Delhi has registered 479 dengue cases, 218 malaria cases, 12 cases of Chikungunya and five confirmed cases of Japanese Encephalitis this season”

… … …

This year I have cured 16 cases of dengue within hours using homeopathic remedies. A section of population is there which treat homeopathic treatment as a ‘second class’ treatment and usually disfavors it in treating such acute medical cases. The cases which I have treated were all non-Hemorrhagic fever.

The patients were down with fever for several days and on various allopathic prescriptions. Blood tests of Leukocyte, platelets count, haemocrit with serological test did confirm them to the cases of dengue fever.

There are about 25 homoeopathic drugs available for the treatment of dengue fever. These are Aconite, Arnica, Arsenic-alb., Arum-tri., Baptisia., Belladonna., Bryonia., Cantharis., China Officinalis Colocynthis., Eupatorium Perfoliatum., Ferrum Metallicum., Gelsemium., Hamamelis., Ipecac., Lachesis, Merc-sol, Nux vomica., Podophyllum., Rhus T., Rhus-V., Sanicula., Secale Cornutum and Sul. Acidum. These drugs had been successfully used by various homeopaths across the globe for its treatment and management.

… … …

In all non-Hemorrhagic cases of Dengue I used Eupatorium Perfoliatum 200 in wet dose. In a few cases, depending upon the individual symptoms of the patient Ars.30, Ip.6, Rhs.T30 etc. were also used. But the main remedy for Dengue was Eup-Per200. It was administered in wet dose. Wet dose of Eup-Per200 can be prepared very easily. For preparing wet dose of Eup-Per200 you may take 1 liter bottle of clean water and keep only 800 ml in it by emptying the remaining water. This empty space in this water bottle is used to shake the content inside the bottle.

In this 800 ml of water contained in 1000 ml space of bottle add a few drops (preferably 16-20) of Eup-Per200. Shake this mixture of water and Eup-Per200 at least 20 times. Now the remedy is ready to be consumed. Take a cup of water after each gap of 45 minutes till the symptoms of Dengue subside and the patient again starts feeling healthy. Sometimes some patients have swelling or agglutinated formations on face. In such cases Ars.30 can be given with a gap of 1 hour per dose. If vomiting is causing problem then Ip.6 may be used.

The second type of dengue is of Dengue Hemorrhagic fever (DHF), which is a severe type of infection and can be fatal. It usually develops in patients those who are already sensitized with dengue virus. The high grade fever is usually associated with severe nausea vomiting, abdominal pain and bleeding from nose, gums, blood in vomiting and stools. This type of Dengue fever (DHF) can be treated with Crotalus Horridus, Ferrum Metallicum, Hamamelis, Ipecac, Lachesis and Secale along-with the intensive general management of the patient in the form of monitoring of their leucocytes and platelet counts.

Dengue hemorrhagic fever is characterized by a fever that lasts from 2 to 7 days, with general signs and symptoms that could occur with many other illnesses (e.g., nausea, vomiting, abdominal pain, and headache). This stage is followed by hemorrhagic manifestations, tendency to bruise easily or other types of skin hemorrhages, bleeding nose or gums, and possibly internal bleeding. The smallest blood vessels (capillaries) become excessively permeable ("leaky"), allowing the fluid component to escape from the blood vessels. This may lead to failure of the circulatory system and shock, followed by death, if circulatory failure is not corrected.

As per a report in THE HINDU October 20, 2011 Delhi is badly hit by dengue, “Already grappling with various allergies and viral fever, Delhi has registered 479 dengue cases, 218 malaria cases, 12 cases of Chikungunya and five confirmed cases of Japanese Encephalitis this season”

… … …

This year I have cured 16 cases of dengue within hours using homeopathic remedies. A section of population is there which treat homeopathic treatment as a ‘second class’ treatment and usually disfavors it in treating such acute medical cases. The cases which I have treated were all non-Hemorrhagic fever.

The patients were down with fever for several days and on various allopathic prescriptions. Blood tests of Leukocyte, platelets count, haemocrit with serological test did confirm them to the cases of dengue fever.

There are about 25 homoeopathic drugs available for the treatment of dengue fever. These are Aconite, Arnica, Arsenic-alb., Arum-tri., Baptisia., Belladonna., Bryonia., Cantharis., China Officinalis Colocynthis., Eupatorium Perfoliatum., Ferrum Metallicum., Gelsemium., Hamamelis., Ipecac., Lachesis, Merc-sol, Nux vomica., Podophyllum., Rhus T., Rhus-V., Sanicula., Secale Cornutum and Sul. Acidum. These drugs had been successfully used by various homeopaths across the globe for its treatment and management.

… … …

In all non-Hemorrhagic cases of Dengue I used Eupatorium Perfoliatum 200 in wet dose. In a few cases, depending upon the individual symptoms of the patient Ars.30, Ip.6, Rhs.T30 etc. were also used. But the main remedy for Dengue was Eup-Per200. It was administered in wet dose. Wet dose of Eup-Per200 can be prepared very easily. For preparing wet dose of Eup-Per200 you may take 1 liter bottle of clean water and keep only 800 ml in it by emptying the remaining water. This empty space in this water bottle is used to shake the content inside the bottle.

In this 800 ml of water contained in 1000 ml space of bottle add a few drops (preferably 16-20) of Eup-Per200. Shake this mixture of water and Eup-Per200 at least 20 times. Now the remedy is ready to be consumed. Take a cup of water after each gap of 45 minutes till the symptoms of Dengue subside and the patient again starts feeling healthy. Sometimes some patients have swelling or agglutinated formations on face. In such cases Ars.30 can be given with a gap of 1 hour per dose. If vomiting is causing problem then Ip.6 may be used.

The second type of dengue is of Dengue Hemorrhagic fever (DHF), which is a severe type of infection and can be fatal. It usually develops in patients those who are already sensitized with dengue virus. The high grade fever is usually associated with severe nausea vomiting, abdominal pain and bleeding from nose, gums, blood in vomiting and stools. This type of Dengue fever (DHF) can be treated with Crotalus Horridus, Ferrum Metallicum, Hamamelis, Ipecac, Lachesis and Secale along-with the intensive general management of the patient in the form of monitoring of their leucocytes and platelet counts.

In the times to come China will keep playing Pakistan card against India. All the policy makers in India know it well and that is why they are advocating a “two front war” theory these days. In fact India has to have a perpetual headache in the form of its neighborhood particularly comprising of China and Pakistan. It is a sheer power politics. India cannot plead morality or self-restraint when it comes to address the nexus between China and its rouge proxy Pakistan.

It is also beyond logical understanding why India’s wisdom has not so far devised a persuasive policy to counter this nexus. These 3 steps may be among others to meet the challenges resulting from China – Pakistan axis.

Vietnam is an arch rival of China in South East China Sea. They both have very acrimonious history and Vietnam has tasted the bitterness of Chinese fruits in the past also. It is the only country in Chinese neighborhood which can resist China at mental level. Its physical resources are limited. India (if necessary, in league with the US) can supply these resources to it. There were some news items in the past saying that the US was providing a Civil Nuclear Deal with the Vietnam also as it had done with India. This will put China under pressure. Any close cooperation between Vietnam and India would provide a check on the thinking process in China against India and Vietnam both.

Fostering relations with Taiwan may be one more option. One China policy may be kept at front while inculcating such relation with Taiwan. Taiwan is more delicate issue for China than what the issue of Jammu and Kashmir is for India. The issue of Tibet may be exploited in addition.

With Thailand, India has traditional and cordial ties. These have to strengthen further. In temple dispute against Cambodia, it had felt a Chinese hand on the back of Cambodia.

Thailand is on the point of developing Ko Racha Yai as a base for its naval forces. The position of Ko Racha Yai is right on the entrance of Malacca strait and it is in the east of Andaman Sea and just south of Myanmar mainland. The policy of India to block Malacca strait in case of conflict with China will become irresistible once India has its approach to this island. This island would provide a better support to check Myanmar if it allies China in that conflict scenario.

Half of the Chinese prosperity enters through its western borders. It has got its access to Pakistan through POK and it is also going to have access to Arabian sea and hence Indian ocean and Gulf of Aden from the port of Karachi. Pakistan has offered China the operation of Gwadar Port in Baluchistan. That will be the fiercest day for the international community in general and India in particular.

This all is possible because of POK which Pakistan has snatched from India in 1948. It is an inalienable part of India. India has all the rights to regain its control whenever the international circumstances are conducive. It is India’s Taiwan which has been captured by Pakistan.

Once the control of POK is restored with India it would have the potential to change the international power equations. India’s border will touch to those of Afghanistan and it would become a natural contender to be a necessary party to the Afghanistan scenario. All the illegal nuclear and missile transfer between China and Pakistan would be stopped. It would have to be shipped through the Indian Ocean and then the Arabian Sea. The practice of proliferation by Sino-Pakistan duo would not be so easy. China would also be debarred to become a party in POK which it is trying to become desperately these days.

This would stop the Chinese access directly to Pakistan and Iran and the Arab world through the land route. All Chinese hubris would be reduced to half immediately.

India (and for that matter the US) ought to consider these options because otherwise the Chinese power would pose a threat to its (their) existence.

How to Enter Meditation

Meditation is a stage when you are in interview with yourself. When you are meeting yourself you are in meditation. It is as simple as that. All natural events are simple. These are the Pundits who make a thing complicated. Breathing takes place in a natural way; it takes place with mathematical calculations, without scientific theories and formulae. So is the happening of hunger, love, sleep and sex. All they just happen in the most simple manner.

They all become complicated and complex when it comes the turn of Pundits to explain them. They give theories, formulae and other explanations. Pundits make all simple things difficult. So they have done with Yoga and Meditation. The existence of Pundits is dependent on their making the things complicated. If they do not make the things difficult then nobody will go to them to seek their help. Pundits have a vested interest in complicating the things.

This time they have 'Yoga and Meditation' in their clutches. Yoga and Meditation are the most natural body poses and practices which keep the working of body parts in tandem with one another. Yoga brings one’s body and mind in conjunction. It adds nothing from outside. It just uncovers what is hidden there inside a person. One has to locate his real self. And that’s it.

India is the birth place of Yoga. This is undisputed. In India it is undisputed that the first and foremost treatise on 'Yoga and Meditation' was written by Patanjali in his book YOGSUTRA. Only a few people know that Patanjali has not given even a single Aasan. All these Aasans were added subsequently. Pundits have added them. They are still adding depending upon the gravity of the pocket of their customers. But with utmost sincerity all the Aasans are being sold in the name of Patanjali and Yogsutra.   

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How to Enter Meditation

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PS Malik speaks on: How to Enter Meditation

How to Enter Meditation

Meditation is a stage when you are in interview with yourself. When you are meeting yourself you are in meditation. It is as simple as that. All natural events are simple. These are the Pundits who make a thing complicated. Breathing takes place in a natural way; it takes place with mathematical calculations, without scientific theories and formulae. So is the happening of hunger, love, sleep and sex. All they just happen in the most simple manner.

They all become complicated and complex when it comes the turn of Pundits to explain them. They give theories, formulae and other explanations. Pundits make all simple things difficult. So they have done with Yoga and Meditation. The existence of Pundits is dependent on their making the things complicated. If they do not make the things difficult then nobody will go to them to seek their help. Pundits have a vested interest in complicating the things.

This time they have 'Yoga and Meditation' in their clutches. Yoga and Meditation are the most natural body poses and practices which keep the working of body parts in tandem with one another. Yoga brings one’s body and mind in conjunction. It adds nothing from outside. It just uncovers what is hidden there inside a person. One has to locate his real self. And that’s it.

India is the birth place of Yoga. This is undisputed. In India it is undisputed that the first and foremost treatise on 'Yoga and Meditation' was written by Patanjali in his book YOGSUTRA. Only a few people know that Patanjali has not given even a single Aasan. All these Aasans were added subsequently. Pundits have added them. They are still adding depending upon the gravity of the pocket of their customers. But with utmost sincerity all the Aasans are being sold in the name of Patanjali and Yogsutra.   

For complete article please visit the following page:

How to Enter Meditation

http://www.psmalik.com/articlehub/41-general/119-enter-meditation.html

Our website: http://www.psmalik.com/

Our Blogs: http://www.psmalik.com/bl.html

PS Malik speaks on: How to Enter Meditation

How to Enter Meditation

Meditation is a stage when you are in interview with yourself. When you are meeting yourself you are in meditation. It is as simple as that. All natural events are simple. These are the Pundits who make a thing complicated. Breathing takes place in a natural way; it takes place with mathematical calculations, without scientific theories and formulae. So is the happening of hunger, love, sleep and sex. All they just happen in the most simple manner.

They all become complicated and complex when it comes the turn of Pundits to explain them. They give theories, formulae and other explanations. Pundits make all simple things difficult. So they have done with Yoga and Meditation. The existence of Pundits is dependent on their making the things complicated. If they do not make the things difficult then nobody will go to them to seek their help. Pundits have a vested interest in complicating the things.

This time they have 'Yoga and Meditation' in their clutches. Yoga and Meditation are the most natural body poses and practices which keep the working of body parts in tandem with one another. Yoga brings one’s body and mind in conjunction. It adds nothing from outside. It just uncovers what is hidden there inside a person. One has to locate his real self. And that’s it.

India is the birth place of Yoga. This is undisputed. In India it is undisputed that the first and foremost treatise on 'Yoga and Meditation' was written by Patanjali in his book YOGSUTRA. Only a few people know that Patanjali has not given even a single Aasan. All these Aasans were added subsequently. Pundits have added them. They are still adding depending upon the gravity of the pocket of their customers. But with utmost sincerity all the Aasans are being sold in the name of Patanjali and Yogsutra.   

For complete article please visit the following page:

How to Enter Meditation

http://www.psmalik.com/articlehub/41-general/119-enter-meditation.html

Our website: http://www.psmalik.com/

Our Blogs: http://www.psmalik.com/bl.html

PS Malik speaks on: How to Enter Meditation

SPIRITUALITY IS NOT THE MORALITY

The morality, the ethics and the practices recommended by them are to regulate the behaviour of an individual towards others. These others may be the other members of the same society or the members of some others societies.

Subsequently societies developed their political set ups also to evolve new practices; enforce them and also punish for their violation. This branch assumed the name of the law and law Courts.

But this all including the morality, the ethics and the law were only to regulate the outer behaviour of a subject. This is all external; imposed from outside; enforced from outside and observed from outside. No society or system will object to your most contrary beliefs and notions so long as your external conduct is in conformity with its morals or laws. The societies have nothing to do with your internal fabric. They are in expectations of your external conduct to be in conformity with their practices – the morals or the ethics or the laws.

All morals, ethics and laws presuppose the existence of others. This existence of others is independent of anyone else in the society. The morals, ethics and the laws are all Bipolar Processes. It envisages YOU the doer and those OTHERS who would face the result of your deeds. These morals, ethics and the laws are the bridges bridging the individuals. For all the morals, ethics and the laws (hereinafter these will collectively be termed as External Trio) the existence of plurality of individuals is an essence. Without a plurality and the interconnections amongst that plurality this External Trio is void ab initio. It is meaningless. It loses its worth.

Now take the spirituality. But before entering the domain of spirituality the meaning of “Bipolar Process” ought to be made clear. This “Bipolar Process” was discussed in the preceding paragraphs while dealing with the issue of the External Trio. It was said there that this External Trio is essentially a Bipolar Process involving “You” and “the Others”.

The outside world enters you as sensations through your senses. Your mind processes these sensations and produces information or knowledge for you. All the empirical knowledge has two components. One is the sensation from the outer world and the other is the processed product of your mind.

When the concepts of one person are expressed to others it is through verbal conversation. In all verbal conversations there are generally two elements one relates to the fact regarding the sensation you received through your senses and the other is the mental element provided by your mind. When the facts are in contradistinction to each others a mental element is taken recourse of to overcome the stagnation of contradistinction of facts. “Ram steals bread to feed a starving person” involves two facts (may be moral or legal or ethical) in contradistinction to each other. The matter is resolved by a mental process giving more weight to one fact over the other.

These mental elements embedding the sensations are called thoughts. The thoughts are essentially based on sensations received by your senses. May be, some thoughts appear to be free from the empirical basis. But it is not so.

You may think of an animal with the tail like a horse and the body like a lion. But it is nothing more than a new permutation – combination of your sensation about tail, horse, lion and body etc. Your mind gives these combinations new names as a child gives different names to the different shapes made from the same clay.

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SPIRITUALITY IS NOT THE MORALITY

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PS Malik speaks on: SPIRITUALITY IS NOT THE MORALITY

SPIRITUALITY IS NOT THE MORALITY

The morality, the ethics and the practices recommended by them are to regulate the behaviour of an individual towards others. These others may be the other members of the same society or the members of some others societies.

Subsequently societies developed their political set ups also to evolve new practices; enforce them and also punish for their violation. This branch assumed the name of the law and law Courts.

But this all including the morality, the ethics and the law were only to regulate the outer behaviour of a subject. This is all external; imposed from outside; enforced from outside and observed from outside. No society or system will object to your most contrary beliefs and notions so long as your external conduct is in conformity with its morals or laws. The societies have nothing to do with your internal fabric. They are in expectations of your external conduct to be in conformity with their practices – the morals or the ethics or the laws.

All morals, ethics and laws presuppose the existence of others. This existence of others is independent of anyone else in the society. The morals, ethics and the laws are all Bipolar Processes. It envisages YOU the doer and those OTHERS who would face the result of your deeds. These morals, ethics and the laws are the bridges bridging the individuals. For all the morals, ethics and the laws (hereinafter these will collectively be termed as External Trio) the existence of plurality of individuals is an essence. Without a plurality and the interconnections amongst that plurality this External Trio is void ab initio. It is meaningless. It loses its worth.

Now take the spirituality. But before entering the domain of spirituality the meaning of “Bipolar Process” ought to be made clear. This “Bipolar Process” was discussed in the preceding paragraphs while dealing with the issue of the External Trio. It was said there that this External Trio is essentially a Bipolar Process involving “You” and “the Others”.

The outside world enters you as sensations through your senses. Your mind processes these sensations and produces information or knowledge for you. All the empirical knowledge has two components. One is the sensation from the outer world and the other is the processed product of your mind.

When the concepts of one person are expressed to others it is through verbal conversation. In all verbal conversations there are generally two elements one relates to the fact regarding the sensation you received through your senses and the other is the mental element provided by your mind. When the facts are in contradistinction to each others a mental element is taken recourse of to overcome the stagnation of contradistinction of facts. “Ram steals bread to feed a starving person” involves two facts (may be moral or legal or ethical) in contradistinction to each other. The matter is resolved by a mental process giving more weight to one fact over the other.

These mental elements embedding the sensations are called thoughts. The thoughts are essentially based on sensations received by your senses. May be, some thoughts appear to be free from the empirical basis. But it is not so.

You may think of an animal with the tail like a horse and the body like a lion. But it is nothing more than a new permutation – combination of your sensation about tail, horse, lion and body etc. Your mind gives these combinations new names as a child gives different names to the different shapes made from the same clay.

For complete article please visit

SPIRITUALITY IS NOT THE MORALITY

This Article: http://www.psmalik.com/article-hub/67.html

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My Blogs: http://www.psmalik.com/bl.html

PS Malik speaks on: SPIRITUALITY IS NOT THE MORALITY